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导演:
主演:
林志玲,廖凡,陈坤,杨祐宁,张小燕
上映:
2011
备注
HD
类型:
电影
剧情:
  孪生姐妹李晓红(林志玲 饰)与莫晓青(林志玲 饰)因父母离异而分开,两人的人生也变得迥然不同。任广告公关的李晓红做了多年上司的情人,终于不堪忍受等待而心生厌倦。莫晓青相恋四年的男友姜成(廖凡 饰)最近被朋友欺骗,导致二人的房产岌岌可危,晓青一怒之下考虑分手。晓红在酒店结 识了拥有“无限卡”的富二代张全(陈坤 饰),一番激情过后布下情网。失业的晓青寻找工作巧遇晓红,在后者安排下参加party,得以认识了家族公司的实力青年沈涛(杨佑宁 饰)。晓青办了多张信用卡奋力一搏,试图博得沈涛青睐,而晓红如愿得到了张全的求婚……性格不同的姐妹二人,能否得到各自的幸福?…

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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